Wednesday, September 9, 2015

Changing focus of news


Changing focus of news
Sakal Times Reporters Name | CAMIL PARKHE | Monday, 7 September 2015 AT 09:34 PM IST
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Selection of the lead news for the page one of the newspaper has always been the most challenging job of the news editors. That is why often even the chief editors are also involved in this important task.

When I joined journalism profession in Goa, most newspapers were totally dependent on the two news agencies,the PTI and UNI. These news agencies transmitted their news through teleprinters installed in the newspaper offices. The news desk teams would then sort out the news, pin them together subjectwise and place them before the chief sub-editor for marking them on various pages. I remember, sometimes I used to accompany the newspaper's chief sub-editor in the jeep to the residence of the editor from Panaji to Miramar for selecting the lead news for page one and deciding their headings.

Sometimes, especially on Sundays and holidays, the days would be very dull newswise and it would be difficult to select the page one news or the lead news of that day.

In such circumstances, the editor had a permanent solution. He would then see what the then prime minister Indira Gandhi had said or done that day and tell us to use that as the lead news for the next day's newspaper. There is a famous dictum in journalism, “When in doubt, cut it out!” In a similar lines,his refrain was: “When in doubt, always use the PM's speech. You'll never be faulted for that.”

Before 1970s, political news always dominated the front pages of all newspapers in the country. For many years, the municipal corporators, legislators and parliamentarians obstructing the functioning of their respective Houses or running with the maces of the presiding officers to press for their demands were the favourite front page news for the news editors. It took many years for the newspaper editors to realise that these issues did not really deserve the front page slots and that the elected representatives were emboldened to stall house proceedings or create ruckus there only to hog limelight in the media.

Some years later almost all newspapers concluded that the politicians, ministers and elected representatives and – their speeches and actions – did not always merit front page space. This provided some space to humane interest stories,sports issues and local stories on the front page. Business matters which was in the past relegated to inside page of the newspapers also started appearing on the front page, thanks to the Harshad Mehta-led stock exchange scam and the increasing privatisation in the country's economy.

In the recent past, sensational celebrity crimes have been occupying the newspaper's front page space. A couple of years back, the issues related to the then Union Minister Shashi Tharoor, his wife Sunanda and a woman journalist from Pakistan were the matters of the front page newspaper coverage for many national and regional newspapers.

For the past fortnight, the issue involving Indrani Mukherjee, wife of Peter Mukherjee, former CEO of Star India, had dominated the front pages - and also inside pages - of several national and regional newspapers. At that time, some newspapers had only grudgingly allowed some space on the front page to the Patel community's massive agitation in Gujarat!

The other day, a senior citizen who is also a former bureaucrat questioned me why we mediapersons in newspapers and television channels were devoting so much space and time to the Indrani Mukherjee affair. I counter-questioned if whether he himself had not read or watched avidly all those details. His smile itself was his affirmative answer. “TRP is all what matters,isn't it...?” he said in exasperation.

Of course, I know it is a vicious circle. Neither the media or the readers are to be blamed in this regard. The focus of the media for news will always keep on changing. For good or bad.
 
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Comments
Tania Roy - Wednesday, 9 September 2015 AT 12:34 PM IST
Enjoyed your article. It's indeed a sad state of affairs for journalists and journalism. Media houses selecting stories based on TRPs cannot run the show for long. Intelligent readers will make sure that they aren't taken for a ride. For readers and the world there are far more pressing concerns like water crisis, refugee issues and so on.

Tuesday, September 1, 2015

Quota politics

Quota politics
CAMIL PARKHE | Friday, 28 August 2015
Patel, Gujarat, riots, reservation, BJP, caste, Politics, Camil Parkhe, India, blog
The Patels from Gujarat are the latest community in the country to come on the streets to seek reservations for them. The massive agitation in the stronghold of the BJP has naturally unnerved the party, forcing Prime Minister Narendra Modi to make a fervent appeal to the community to maintain calm. The apex court in the country has already put restrictions on the percentage of quota that can be reserved for various castes and other communities. But that has not prevented politicians from playing to the gallery during the poll campaigns to assure quota to various communities. This has emboldened more and more communities in different parts of the country to seek reservations.
In Maharashtra, some leaders of the Maratha community had been demanding quota for their community. Knowing the legal positions, the Congress-NCP government during its 15-year-old consecutive rule in the state had ignored the demand. But the Prithviraj Chavan led government had announced quota for the Marathas and also for the Muslims just a few months before going to the assembly polls. As was expected, now the courts have struck down reservation for the Maratha caste while the BJP-Shiv Sena government has different views on the reservations for the minority Muslim community. As a part of the Lok sabha and Assembly polls campaign, the BJP had also assured reservations to the Dhangar community in Maharashtra. After coming to power both at the Centre and in the state, the party has not made any concrete moves in this regard.
The issue of quota has been controversial since the makers of the Constitution made provisions for the same in 1950s. The Sikhs, although not Hindus, were later included in the scheduled caste category to accommodate the dalits in this religious community. A few decades later even the dalits who had embraced Buddhism following in the footsteps of Dr Babasaheb Ambedkar were included in the Scheduled Caste category by the government led by V P Singh. Since then many states have passed legislations to provide the benefits of the reservation facility to the communities having significant vote banks. The issue of religion-based reservations, that is reservations for dalit Christians or the backward Muslims has also always remained controversial.
As long as the quota facility is available to some communities, the other communities will be tempted to seek similar benefits for themselves too, irrespective of their social, economic or political status. The politicians too will continue to make tall promises to their vote banks to capture or to retain power. At the same time, due to political reasons, there is no possibility of scrapping the prevalent quota system although these reservations were meant to be only for some specific period. It is a piquant situation the country has landed in and there does not seem to be any solution to the issue.

Wednesday, July 1, 2015

St Anne’s: A church with unique architecture
Reporters Name | CAMIL PARKHE | Saturday, 27 June 2015 AT 11:49 PM IST
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Solapur Bazaar: St Anne’s Church, located in Solapur Bazaar, is unique among the churches in the city. The facade of the church building has a Gopuram in the architectural style of temples in south India. The centre of the facade also has a lotus. Besides, a majority of the church’s parishioners are Tamil-speaking.
St Anne’s Church was established in the early 19th century as a small chapel to serve Goan officers in the Peshwa’s army. The present church was constructed in 1963. Veteran Jesuit Fr JB Hass looked after St Anne’s Church for many years when it was still part of the St Xavier’s Church in Pune Camp. An independent St Anne’s Parish was established only in 1983.
In early 20th century, the then British government had given a piece of land in Mule Lines to St Anne’s Chapel. The land was used for building St Vincent’s Poor Home and a school. In 1979, the Tamil medium school turned into English medium St Anthony’s Middle School. Parish priest Fr Simon Almeida is assisted by Fr S Dhiruviyam. 

Mass timings
Weekdays: 6.30 am and 6.30 pm
Sunday: 7.30am (Tamil) 9 am and 6.30 pm (English)
Jurisdiction
Solapur Bazaar, Salisbury Park, Bhavani Peth, Nalini Apartments upto Gultekdi

Tuesday, June 2, 2015

मल्याळम्‌ भाषक ख्रिस्ती बांधवांना मिळाली सुखद भेट new Syro-Malankara bishop


मल्याळम्‌ भाषक ख्रिस्ती बांधवांना मिळाली सुखद भेट
- कमिल पारखे
मंगळवार, 2 जून 2015 - 12:30 AM IST

मलांकारा सिरियन कॅथोलिक चर्चच्या नव्या "सेंट एफ्रेम खडकी-पुण‘े धर्मप्रांताचे शनिवार मे 30 रोजी उद्‌घाटन होत आहे. त्यानिमित्त... 
मलांकारा सिरियन कॅथोलिक चर्चच्या नव्या "सेंट एफ्रेम खडकी-पुण‘े धर्मप्रांताचे शनिवार मे 30 रोजी उद्‌घाटन होत आहे. थॉमस अन्थोनिओस यांची या धर्मप्रांताचे पहिले बिशप म्हणून या दिवशी दीक्षा होणार आहे. सिरो-मलांकारा कॅथोलिक चर्चच्या इतिहासात ही एक महत्त्वाची घटना आहे. या नव्या धर्मप्रांताची स्थापना करण्याची घोषणा पोप फ्रान्सिस यांनी व्हॅटिकन सिटीमध्ये 26 मार्च रोजी केली होती. मल्याळम मातृभाषा असणाऱ्या मलांकारा सिरियन कॅथोलिक चर्चच्या भाविकांच्या दृष्टीने ही एक आनंदाची घटना आहे.  
कॅथोलिक पंथात वेगळ्या प्रकारचे एकूण 21 राइट्‌स (उपासना विधी) आहेत आणि त्यापैकी भारतात लॅटीन राईट, सिरो-मलांकारा आणि सिरो-मलाबार असे तीन उपासनाप्रकार आहेत. पुण्यात लॅटिन राईटचे बिशप थॉमस डाबरे आहेत, नवीन धर्मप्रांताच्या स्थापनेने आता पुण्यात कॅथोलिक पंथीयांचे दोन बिशप असणार आहेत. संत थॉमसचे भारताच्या किनारपट्टीवर सन 52 मध्ये आगमन झाले होते, तेव्हापासून केरळमध्ये ख्रिस्ती धर्माची परंपरा आहे, असे केरळमधील कॅथोलिक आणि प्रोटेस्टंटपंथीयही मानतात. जगातील पहिले कॅथोलिकपंथीय असणारे केरळमधील ख्रिस्तीजन मुख्य कॅथोलिक प्रवाहातून अलग पडले आणि या मुख्य प्रवाहात 1930मध्ये पुन्हा सामील झाले. मलांकारा सिरियन कॅथोलिक चर्चचे सभासद सर्व जगभर आहेत आणि त्यांच्या चर्चमध्ये केरळच्या परंपरेनुसार आणि मल्याळम भाषेतच उपासना केली जाते, हे विशेष. या चर्चतर्फे जगभर शाळा-कॉलेजेस, दवाखाने आणि समाजसेवी संस्था चालविल्या जातात. 
खडकी-पुणे धर्मप्रांताची स्थापना करतानाच पोप फ्रान्सिस यांनी गुडगाव-दिल्ली येथेही या चर्चच्या उत्तर भारतासाठी नव्या धर्मप्रांताची घोषणा केली आहे. मलांकारा सिरियन कॅथोलिक चर्चला यामुळे केरळ राज्याबाहेर पहिल्यांदाच आपले स्वत:चे धर्मक्षेत्र मिळाले आहे. अशाप्रकारे या चर्चला अखिल भारतीय स्वरूप प्राप्त झाले आहे. 
नवे बिशप थॉमस अंथोनिओस यांनी पुण्यातील नगररोडवरील ज्ञानदीप विद्यापीठात धर्मगुरुपदाचे प्रशिक्षण घेतले आणि त्यानंतर पुण्यातील बेथानी आश्रमात अनेक वर्षे कार्य केले आहे. त्यांच्या नियुक्तीने आणि नव्या धर्मप्रांताच्या स्थापनेने दक्षिण भारतातील कॅथोलिक मल्याळी समाजाला एक सुखद भेट मिळाली आहे.

Wednesday, May 27, 2015

Our Lady of Perpetual Help Church

Our Lady of Perpetual Help Church attracts all
Reporters Name | CAMIL PARKHE | Monday, 11 May 2015 AT 01:33 PM IST
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Pune: Our Lady of Perpetual Help Church located on Tadiwala Road enjoys a unique significance. It is one of the recently constructed churches in the city and attracts people from all over the city due to various socio-religious activities conducted on its premises.

Our Lady of Perpetual Help Church was built by then parish priest Fr Salvator Pinto and  inaugurated by then Pune Bishop Valerian D’Souza in 1990. The church is built in modern architectural style and therefore, the passersby rarely realise that the structure is a religious place.

Adjoining the church is the Nav Sadhana Diocesan Pastoral Centre where the Pune Catholic Diocese conducts marriage preparation courses for youths, seminars and other activities. People from various parishes in the city attend these functions. The congregation has a mixed population of Marathi-speaking, Konkani-speaking and Malayalam speaking p
arishioners.

Tuesday, May 12, 2015

The Goan Pao

Reminiscences of the Goan Pao
Reporters Name | CAMIL PARKHE | Monday, 11 May 2015 AT 05:56 PM IST
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GoaBreadPaoCamil ParkheblogIndia,
http://www.sakaaltimes.com/NewsDetails.aspx?NewsId=4818806334451718027&SectionId=4861338933482912746&SectionName=Blog&NewsTitle=Reminiscences%20of%20the%20Goan%20Pao




In Goa, one wakes up early morning with the chirping of the birds and with the peculiar `pooi pooi’ horn blowing by the paowalla. Presently on a holiday at my sister’s home in Anjuna-Vagator, the sound of the peculiar horn made me jump from the bed to catch a glimpse of the bread vendor who sped fast on his cycle from the gate when there was no immediate response.  I knew he would be back within a few minutes after delivering the bread quota in the immediate neighbourhood.  I was not wrong.  The young vendor pedalled his cycle, climbing up the slope with little effort as I tried to click his photo.

Every morning, much before the sunrise, the bread vendors arrives on cycle at the Goan homes  to give them their daily quota of various types of bread, the pao, or loaves of bread, poee, undo and so on.  Each of these varieties has been popular at the Goan families for many decades.  Bread is an essential constituent of the Christian Goan kitchen just as much as milk, eggs and butter.  So much so that  when I was working as a staff reporter with a Goan newspaper ,  our editor M M Mudaliar always insisted that any news related to the shortage or hike in the prices of bread (and also of milk) must appear on the front page!

Incidentally, the word ‘pao’ in Konkani and Marathi has been borrowed from Portuguese. A variety of bread was our stable food when I was a higher secondary and college student at Miramar’s Dhempe College of Arts and Science in mid-1970s.  The paowalla would be at our gate early morning and since he had no patience to wait for our arrival, he would drop our daily quota of loaves of bread in the cotton bag kept hanging at the gate. We needed to be at the gate on his arrival in case there were was some change in the daily quota of loaves.  He would be back in the evening to deliver the Undo, the crisp round variety of loaves of bread, which we preferred to eat for the supper.  I remember every morning and evening, there would a few loaves of poee (a kind of flat and soft loaf of bread) especially ordered for one of the students who had contacted diabetes at a younger age.

It was only during the lunch that bread was missing at our dining table.  For lunch, we daily ate rice mixed with various kinds of beef or fish curry and dal once a week.  During those nearly one and half decades that I spent in Goa as a student and later as a journalist, I never ate wheat or rice chapatti in any of the meals. Therefore I did not miss much or felt homesick when I went to Russia and later Sofia in Bulgaria to complete my diploma in journalism.  I even tasted a larger variety of bread when recently along with my wife and daughter I toured Europe.  Even in Paris and Rome when I smelt the typical kind of aroma of bread while passing by the eateries, I was reminded of the aroma of the freshly baked bread in the basket of the Goan paowalla.

Recently I was on a visit to Goa along with some of my Pune journalist colleagues.  For breakfast, I took them walking from our Santa Inez residence to a café near the old secretariat to eat the typical Goan pao bhaji.  At all small eateries and snack joints in Goa, pao bhaji is a must menu, the potato, the patal (beans liquid curry) or the mixed bhaji should to be enjoyed with pao , undo  or other varieties of bread.  In my college days at Miramar, pao bhaji used to be the most favourite delicacies among the students.  Pao bhaji is equivalent to wada pao in Maharashtra, comparatively cheaper to the south Indian dishes, and also equally delicious.  Normally I avoid any kinds of bakery products in my meals. But when in Goa, pao and undo, with generous use of butter, are part of my breakfast.  With daily swimming at the nearby beach, I can afford to pamper my palate during these holidays.

Comments
Roy Abraham - Friday, 5 June 2015 AT 07:28 AM IST
Sir, loved the article . we too had similar pao experience and loved it . well written .. Cheers